The recent spate of violence that began in the Kokrajhar district of Assam in the month of July 2012 and then spread to the adjoining districts of the Bodoland Territorial Council, primarily between the Bodos and the Muslim community of immigrant origin settled in these districts, has once again unleashed a vicious debate on the perils posed by alleged unrestricted illegal immigration from Bangladesh, this time even on the floor of the Lok Sabha.
The situation has been further complicated by a ‘protest’ in Mumbai against ‘violence on Muslims in Assam’ turning into a riot or by sundry attacks as ‘retaliation’ against people from North East elsewhere in India. Thanks to either shockingly uninformed or brazenly motivated opinions being aired around incessantly, much of it in the national electronic and print media, the dominant discourse that has evolved around the issue has created three distinct perceptions:
First, that illegal immigration of Bengali Muslim peasants from neighbouring Bangladesh into Assam has been continuing unabated, leading to skewed demographic profiles of Assam’s districts bordering Bangladesh and thereafter, turning several adjoining districts of Assam to Muslim majority.
Second, that these illegal Bengali Muslim immigrants from Bangladesh have rapaciously encroached upon and occupied land belonging to the native communities, thereby creating a volatile situation for potential violence and lethal clashes between illegal immigrants and natives.
Third, that the ethnic clash that began between the native Bodos (‘Hindu’ Bodos, as emphaticallypointed out by the Election Commissioner Shri H. S. Brahma who hails from the community) and illegal Muslim immigrants settled in Kokrajhar was a result of aggression and attack by the latter on the Bodos, emboldened by their growing numerical strength, or in the least, was a spontaneous reaction of Bodos to the growing aggression of the immigrants and progressive usurpation of native land and resources by them.
The above perceptions are, however, far from accurate. In order to understand why, it would be important to carefully re-examine how they have emerged, the inherent flaws in the assumptions and what the reality actually is.